What was a high place in the Bible?

The high place at Megiddo in Israel is one of the oldest known high places, dating from about 2500 bc. Because the Israelites had associated the divine presence with elevated places (e.g., Mount Sinai), they used Canaanite high places to worship their own God, Yahweh.

What does high place mean in the Bible?

“High place”, or “high places”, (Hebrew במה bamah and plural במות bamot or bamoth) in a biblical context always means “place(s) of worship”. … It has been suggested that the plural of the word referred to places of sacred prostitution and of pagan worship.

Which king removed the high places?

II Kings 18:4, King Hezekiah removed the high places and broke down the sacred pillars and cut down the Asherah poles (idol altars). He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan.

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What is the meaning of bamah?

Definition of bamah

: a high place especially : one that serves as a sanctuary (such as one originally devoted to a non-Israelite religion that later served as a place where Yahweh was worshiped)

What did altars look like in the Old Testament?

In the tabernacle

Its construction is described in Exodus 27:1–8. It was square, 5 cubits in length and in breadth, and 3 cubits in height. It was made of shittim wood, and was overlaid with brass. In each of its four corners projections, called “horns” (keranot), rose up.

What is meant by high places?

Definition of high place

: a temple or altar used by the ancient Semites and built usually on a hill or elevation.

What is the significance of Hinds Feet?

This is why the Word specifically chose hinds feet to describe what God has given us. As a believer, we are to be filled with the Holy Spirit, who directs our paths. On our own, we only have two feet. But as believers, we have front feet that are the Holy Spirit going before us, making a way for us.

Who broke Moses staff?


  • In the biblical Books of Kings (2 Kings 18:4; written c. …
  • According to the Book of Kings, King Hezekiah institutes an iconoclastic reform that requires the destruction of “the brazen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and it was called Nehushtan”.

What does the serpent on the pole mean?

According to the Bible, Nehushtan was a metal serpent mounted on a staff that Moses had made, by God’s command, to cure the Israelites of snake bites while wandering in the desert. The symbol of snakes on a staff or pole is a motif that is widespread in both the ancient Near East and the Mediterranean.

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Why did God send the fiery serpent?

Because of their lack of faith and their evil words, the LORD God sent fiery serpents among the people to bite them, and many of the people died. The people then acknowledged their sin and asked Moses to pray to the LORD that He remove the serpents from them.

Where is Bama in the Bible?

high place, Hebrew Bamah, or Bama, Israelite or Canaanite open-air shrine usually erected on an elevated site. … The high place at Megiddo in Israel is one of the oldest known high places, dating from about 2500 bc.

What does Baraq mean in Hebrew?

Barak, also spelled Baraq, is a given name of Semitic origin. As a Hebrew name, from the root B-R-Q (Hebrew: ב-ר-ק‎; Arabic: ب-ر-ق‎), it means “lightning” and it appears in the Hebrew Bible as the name of an Ancient Israelite general Barak (ברק Bārāq).

What is an evil altar in the Bible?

Exodus 34:12-17. An evil altar is a place of evil transactions where many evil things like infirmities, curses and failures, among others, are projected into people’s lives.

What is the altar for Day of the Dead?

Day of the Dead altars known as altares de muertos or ofrendas are set during the Day of the Dead celebrations on November 1 and 2 to honor the dead children and adults. … Cempasuchil and other Day of the Dead flowers are added to the altar together with spicy tamales, alcoholic drinks and cigarettes.

What does incense represent in the Bible?

In later Christian typology the smoke of incense in the tabernacle typically signifies offered prayer. This was developed in medieval Christian art.

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